Parasites define all of the most influential political groups of the 20th century. More specifically what group is identified and most aggressively targeted for being a parasite. There are four main ideologies who were the most powerful in the 20th century which operate in the same ways as each other with the only difference being who is defined as a parasite. This is Capitalism, Communism, Fascism and Nationalism.

They are extremes because the practice of removing parasites is simply effective governance. Where there is effective governance there is a tremendous amount of power which naturally permits that ideology to more rapidly reach an extreme. How you define these ideologies will be different than how I define them and it will be necessary that you trust that I am not perverting the definitions too much but am providing a new definition that is most useful to my point in this essay but isn’t necessarily more useful beyond this text.

The easiest ideology to redefine would be nationalism. Nationalism is derived from the latin root natio which means birth. That is to say nationalism is primarily concerned with ethnicity. A powerful nationalist ideology must necessarily be concerned with identifying and removing ethnic parasites. People who by virtue of birth alone are an exceptional burden to the state.
Another ideology that I feel is easier to redefine would be capitalism. Capitalism implies a belief that those who are without capital are parasites. This is a misnomer and Capitalism doesn’t actually mean that it is about money or how many possessions someone has. More accurately it is about maturity. Those who are older have had more opportunity to build wealth so saying the ideology is founded upon wealth rather than age makes it easier to convince younger people to support despite the youngest people being oppressed.

Fascism comes from the latin fascio or bundle of sticks which holds symbolic weight for discipline. This means that the parasites for fascists are those who are not dedicated primarily to the health of the state and the ability of the government to take action. The people most influential for the health of the state are the participants of the state. The people who are then considered parasites are ironically the ones who discipline others. This inspires an expectation of self discipline rather than external discipline which strengthens the state.

Lastly there is communism which has a root that implies the most important thing is community. In a communist society those who by their values prove to be outside of the community are then the parasites. This means that anyone who would have values that aren’t aligned with the general community are a threat to the community. People of any minority class are then a threat to the general community as their interests don’t align with the community they participate in and benefit from.

After World War II and The Cold War the only ideology left that holds influence is capitalism. This doesn’t necessarily imply that capitalism is the most
correct, only that it has managed to persist. Which makes sense when the ideology is dependent upon reaching maturity the ideology itself could not really come into full power for a long time.

What has occurred since is that instead of allowing the world to be completely influenced by this system of capitalism people will create niches for themselves around more precise values. Values like competition, adventure or nature where instead of trying to identify the parasites people work to identify the most committed individuals to a set of values and live closer to how they live. These kinds of values divide people and are very explicitly hostile to the majority of people. To avoid appearing elitist and instead presenting as populist these groups will present themselves as doing things for the benefit of all people. It takes the position that most people are parasites and someone is to be praised for making that exceptionally clear.

When Capitalism finally dies away—and the measures of maturity are proven invalid as time will inevitably show as each successive generation will grow up without the ability to prove these measures of maturity when the older generation is interested in maintaining their power as anyone would be expected to do— these value systems which consider most people parasites will become the most powerful. Trying to revitalize old systems of governance by reducing the number of people one considers parasites to racial, cultural, administrative or maturational differences would then increase one’s burden to a degree that couldn’t survive. Those times are simply gone.

What would be productive is preempting these dividing ideologies by having an ideology that is the most restrictive as possible. Saying that one person is the only person that is not a parasite would make it possible for the size of the community to expand without becoming populist. No class of people has to be provided for nor would a class of people be opposed. All people would recognize themselves to be a burden and work to resolve that for the sake of who I will call Kek. Instead of Kek, specific individuals would be representatives for the supernatural being all people burden. Through this system small communities can gain greater influence and security by the effectiveness of a representative of Kek. Technically they are becoming less of a burden to Kek but in reality they become less of a burden to each other and can find salvation in that way.

Eventually one of these states could become too large and dictate the lives of more people than any one representative ever could. This point is unknowable because it relies upon the limitations of technology and the capabilities of a representative’s followers. When the followers become too competent in their own right because they are so completely unburdened by others it would only make sense that the few people who remain particularly burdensome ought to be dealt with. Parasites.

Akefu Raider - go to this post

THE ONLY FUCKING PARASITE ON THESE FUCKING BOARDS IS YOU DICKBERT GET THE FUCK OUT OF HERE WITH YOUR FUCKING SHITTY ASS RETARD YAP NOBODY FUCKING LIKES YOU NIGGERCALF HOLY IGUANA SHIT SANDWICHES

If you actually read the essay you'd understand how meaningless saying that really is.